br> Adam oure fader, and his wyf also,
Fro Paradys to labour and to wo
Were dryven for that vice, it is no drede;

For whil that Adam fasted, as I rede,
He was in Paradys, and whan that he
Eet of the fruyt deffended on the tree,
Anon he was out-cast to wo and peyne.
O glotonye, on thee wel oghte us pleyne!

O, wiste a man how manye maladyes
Folwen of excesse and of goltonyes,
He wolde been the moore mesurable
Of his diete, sittynge at his table.
Allas, the shorte throte, the tendre mouth

Maketh that est and west and north and south
In erthe, in eir, in water, man to swynke
To gete a glotoun deyntee mete and drynke.
Of this matiere, O Paul! wel kanstow trete,
Mete unto wombe and wombe eek unto mete

Shal God destroyen bothe, as Paulus seith.
Allas, a foul thyng is it, by my feith!
To seye this word, and fouler is the dede
Whan man so drynketh of the white and rede,
That of his throte he maketh his pryvee

Thurgh thilke cursed superfluitee.
The Apostel wepying seith ful pitously,
"Ther walken manye of whiche yow toold have I,
I seye it now wepyng with pitous voys,
That they been enemys of Cristes croys,

Of whiche the ende is deeth, wombe is hir god."
O wombe! O bely! O stynkyng cod!
Fulfilled of donge and of corrupcioun,
At either ende of thee foul is the soun;
How greet labour and cost is thee to fynde,

Thise cookes, how they stampe, and streyne, and grynde,
And turnen substaunce into accident,
To fulfillen al thy likerous talent!
Out of the harde bones knokke they
The mary, for they caste noght awey,

That may go thurgh the golet softe and swoote;
Of spicerie, of leef, and bark, and roote,
Shal been his sauce ymaked by delit,
To make hym yet a newer appetit.
But certes, he that haunteth swiche delices

Is deed, whil that he lyveth in tho vices.
A lecherous thyng is wyn, and dronkenesse
Is ful of stryvyng and of wrecchednesse.
O dronke man, disfigured is thy face!
Sour is thy breeth, foul artow to embrace,

And thurgh thy dronke nose semeth the soun,
As though thow seydest ay, "Sampsoun! Sampsoun!"
And yet, God woot, Sampsoun drank nevere no wyn!
Thou fallest, as it were a styked swyn;
Thy tonge is lost, and al thyn honeste cure

For dronkenesse is verray sepulture
Of mannes wit and his discrecioun,

In whom that drynke hath dominacioun.
He kan no conseil kepe, it is no drede;
Now kepe yow fro the white and fro the rede,

And namely, fro the white wyn of Lepe,
That is to selle in fysshstrete, or in Chepe.
This wyn of Spaigne crepeth subtilly
In othere wynes, growynge faste by,
Of which ther ryseth swich fumositee,

That whan a man hath dronken draughtes thre
And weneth that he be at hoom in Chepe,
He is in Spaigne, right at the toune of Lepe,
Nat at the Rochele, ne at Bur deux toun;
And thanne wol he seye "Sampsoun, Sampsoun!"

But herkneth, lordes, o word I yow preye,
That alle the sovereyn actes, dar I seye,
Of victories in the Olde Testament,
Thurgh verray God that is omnipotent
Were doon in abstinence and in preyere.

Looketh the Bible, and ther ye may it leere.
Looke, Attilla, the grete conquerour,
Deyde in his sleepe, with shame and dishonour,
Bledynge ay at his nose in dronkenesse.
A capitayn sholde lyve in sobrenesse;

And over al this avyseth yow right wel,
What was comaunded unto Lamwel,
Nat Samuel, but Lamwel, seye I;
Redeth the Bible and fynde it expresly,
Of wyn yevyng to hem that han justise.

Namoore of this, for it may wel suffise.
And now that I have spoken of glotonye,
Now wol I yow deffenden hasardrye.
Hasard is verray mooder of lesynges,
And of dedeite and cursed forswerynges,

Blasphemyng of Crist, manslaughtre and wast also,
Of catel and of tyme, and forthermo
It is repreeve and contrarie of honour
For to ben holde a commune hasardour.
And ever the hyer he is of estaat,

The moore is he holden desolaat;
If that a prynce useth hasardrye,
In all governaunce and policye
He is as by commune opinioun
Yholde the lasse in reputacioun.

Stilboun, that was a wys embassadour,
Was sent to Corynthe in ful greet honour,
Fro Lacidomye to maken hire alliaunce.
And whan he cam hym happede par chaunce,
That alle the gretteste that were of that lond

Pleyynge atte hasard he hem fond.
For which, as soone as it myghte be,
He stal hym hoom agayn to his contree,
And seyde, "Ther wol I nat lese my name,
Ne I wol nat take on me so greet defame.

Yow for to allie unto none hasardours.
Sendeth othere wise embassadours,
For by my trouthe me were levere dye
Than I yow sholde to hasardours allye.
For ye that been so glorious in honours

Shul nat allyen yow with hasardours,
As by my wyl, ne as by my tretee,"
This wise philosophre, thus seyde hee.
Looke eek, that to the kyng Demetrius
The kyng of Parthes, as the book seith us,

Sente him a paire of dees of gold, in scorn,
For he hadde used hasard therbiforn,
For which he heeld his glorie or his renoun
At no value or reputacioun.
Lordes may fynden oother maner pley

Honeste ynough, to dryve the day awey.
Now wol I speke of othes false and grete
A word or two, as olde bookes trete.
Gret sweryng is a thyng abhominable,
And fals sweryng is yet moore reprevable.

The heighe God forbad sweryng at al,
Witnesse on Mathew; but in special
Of sweryng seith the hooly Jeremye,
"Thou shalt seye sooth thyne othes, and nat lye,
And swere in doom, and eek in rightwisnesse,"

But ydel sweryng is a cursednesse.
Bihoold and se, that in the firste table
Of heighe Goddes heestes honurable
How that the seconde heeste of hym is this:
Take nat my name in ydel or amys.

Lo, rather he forbedeth swich sweryng
Than homycide, or any cursed thyng!
I seye, that as by ordre thus it stondeth,
This knowen that hise heestes understondeth
How that the seconde heeste of God is that.

And forther-over I wol thee telle al plat,
That vengeance shal nat parten from his hous
That of hise othes is to outrageous-
"By Goddes precious herte and by his nayles,
And by the blood of Crist that is in Hayles,

Sevene is my chaunce and thyn is cynk and treye.
By Goddes armes, if thou falsly pleye,
This dagger shal thurghout thyn herte go!"
This fruyt cometh of the bicched bones two,
Forsweryng, ire, falsnesse, homycide!

Now for the love of Crist, that for us dyde,
Lete youre othes bothe grete and smale.

But, sires, now wol I telle forth my tale.
Thise riotoures thre, of whiche I telle,
Longe erst er prime rong of any belle,

Were set hem in a taverne for to drynke.
And as they sat, they herde a belle clynke
Biforn a cors, was caried to his grave.
That oon of hem gan callen to his knave,
"Go bet," quod he, "and axe redily

What cors is this, that passeth heer forby,
And looke, that thou reporte his name weel."
"Sir," quod this boy, "it nedeth neveradeel;
It was me toold, er ye cam heer two houres.
He was, pardee, an old felawe of youres,

And sodeynly he was yslayn to-nyght,
Fordronke, as he sat on his bench upright.
Ther cam a privee theef men clepeth Deeth,
That in this contree al the peple sleeth,
And with his spere he smoot his herte atwo,

And wente his wey withouten wordes mo.
He hath a thousand slayn this pestilence,
And maister, er ye come in his presence,
Me thynketh that it were necessarie
For to be war of swich an adversarie.

Beth redy for to meete hym everemoore,
Thus taughte me my dame, I sey namoore."
"By Seinte Marie,: seyde this taverner,
"The child seith sooth, for he hath slayn this yeer
Henne over a mile, withinne a greet village

Bothe man and womman, child, and hyne, and page.
I trowe his habitacioun be there.
To been avysed, greet wysdom it were,
Er that he dide a man a dishonour."
"Ye, Goddes armes," quod this riotour,

"Is it swich peril with hym for to meete?
I shal hym seke, by wey and eek by strete,
I make avow to Goddes digne bones.
Herkneth, felawes, we thre been al ones;
Lat ech of us holde up his hand til oother,

And ech of us bicomen otheres brother,
And we wol sleen this false traytour Deeth.
He shal be slayn, which that so manye sleeth,
By Goddes dignitee, er it be nyght."
Togidres han thise thre hir trouthes plight,

To lyve and dyen, ech of hem for oother,
As though he were his owene ybore brother;
And up they stirte al dronken in this rage,
And forth they goon towardes that village,
Of which the taverner hadde spoke biforn.

And many a grisly ooth thanne han they sworn,
And Cristes blessed body they to-rente,
`Deeth shal be deed, if that they may hym hente.'
Whan they han goon nat fully half a mile,
Right as they wolde han troden over a stile,

An oold man and a povre with hem mette.
This olde man ful mekely hem grette,
And seyde thus, "Now, lordes, God yow see."
The proudeste of thise riotoures three
Answerde agayn, "What, carl, with sory grace,

Why artow al forwrapped save thy face?
Why lyvestow so longe in so greet age?"
This olde man gan looke in his visage,
And seyde thus, "For I ne kan nat fynde
A man, though that I walked in to Ynde,

Neither in citee nor in no village,
That wolde chaunge his youthe for myn age.
And therfore mooth I han myn age stille
As longe tyme as it is Goddes wille.
Ne deeth, allas, ne wol nat han my lyf!

Thus walke I lyk a restelees kaityf,
And on the ground, which is my moodres gate,
I knokke with my staf bothe erly and late,
And seye, 'leeve mooder, leet me in!
Lo, how I vanysshe, flessh and blood and skyn!

Allas, whan shul my bones been at reste?
Mooder, with yow wolde I chaunge my cheste,
That in my chambre longe tyme hath be,
Ye, for an heyre-clowt to wrappe me.'
But yet to me she wol nat do that grace;

For which ful pale and welked is my face.
But, sires, to yow it is no curteisye
To speken to an old man vileynye,
But he trespasse in word, or elles in dede.
In hooly writ ye may yourself wel rede,

`Agayns an oold man, hoor upon his heed,
Ye sholde arise;' wherfore I yeve yow reed,
Ne dooth unto an oold man noon harm now,
Namoore than that ye wolde men did to yow
In age, if that ye so longe abyde,

And God be with yow where ye go or ryde.
I moote go thider, as I have to go."
"Nay, olde cherl, by God, thou shalt nat so,"
Seyde this oother hasardour anon.
"Thou partest nat so lightly, by Seint John.

Thou spak right now of thilke traytour Deeth,
That in this contree alle oure freendes sleeth.
Have heer my trouthe, as thou art his espye,
Telle where he is, or thou shalt it abye,
By God and by the hooly sacrament,

For soothly thou art oon of his assent
To sleen us yonge folk, thou false theef?"
"Now, sires," quod he, "if that ye be so leef
To fynde Deeth, turne up this croked wey,
For in that grove I lafte hym, by my fey,

Under a tree, and there he wole abyde.
Noght for your boost he wole him nothyng hyde,
Se ye that ook? right ther ye shal hym fynde,
God save yow that boghte agayn mankynde,
And yow amende." Thus seyde this olde man;

And everich of thise riotoures ran
Til he cam to that tree, and ther they founde
Of floryns fyne of gold ycoyned rounde
Wel ny an eighte busshels, as hem thoughte.
No lenger thanne after Deeth they soughte,

But ech of hem so glad was of that sighte,
For that the floryns been so faire and brighte,
That doun they sette hem by this precious hoord.
The worste of hem, he spak the firste word,
"Bretheren," quod he, "taak kepe what I seys;

My wit is greet, though that I bourde and pleye.
This tresor hath Fortune unto us yeven,
In myrthe and joliftee oure lyf to lyven.
And lightly as it comth, so wol we spende.
Ey, Goddes precious dignitee, who wende

Today that we sholde han so fair a grace?
But myghte this gold be caried fro this place
Hoom to myn hous or elles unto youres,
(For wel ye woot that al this gold is oures)
Thanne were we in heigh felicitee.

But trewely, by daye it may nat bee;
Men wolde seyn that we were theves stronge,
And for oure owene tresor doon us honge.
This tresor moste ycaried be by nyghte,
As wisely and as slyly as it myghte.

Wherfore I rede that cut among us alle
Be drawe, and lat se wher the cut wol falle,
And he that hath the cut, with herte blithe
Shal renne to the towne, and that ful seithe,
And brynge us breed and wyn, ful prively;

And two of us shul kepen subtilly
This tresor wel, and if he wol nat tarie,
Whan it is nyght, we wol this tresor carie,
By oon assent, where as us thynketh best."
That oon of hem the cut broghte in his fest,

And bad hym drawe, and looke where it wol falle;
And it fil on the yongeste of hem alle,
And forth toward the toun he wente anon.
And al so soone, as that he was agon,
That oon of hem spak thus unto that oother,

"Thou knowest wel thou art my sworen brother,
Thy profit wol I telle thee anon.
Thou woost wel, that oure felawe is agon,
And heere is gold, and that ful greet plentee,
That shal departed been among us thre.

But nathelees, if I kan shape it so
That it departed were among us two,
Hadde I nat doon a freendes torn to thee?"
That oother answerde, "I noot hou that may be;
He woot how that the gold is with us tweye;

What shal we doon? what shal we to hym seye?&q

Title: The Canterbury Tales
Author: Geoffrey Chaucer
Viewed 216054 times

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